This blog addresses and reflects on the lesson that concluded the unit, Film Genres and National Cinemas last term. To tie everything up in a neat lasso, students enjoyed diving into the Western film genre, and the rugged world of the ‘Wild West’. From endearing movies like Elvis Presley’s very first film role in Love Me Tender (1956), to questionable comedy westerns like Three Amigos (1986), the students definitely got a solid glimpse at ‘The Good, the Bad and the Ugly’ (both in the respect of the figure of speech, and the 1966 film specifically) of the Western genre. Through their group and individual analysis work, students were able to ponder the relevance and value of the genre in our modern world, where multiculturalism and representation matters more than it once did in the global film industry.
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While there are certainly many fun tropes and iconic features of the Wild West such as showdowns at sunset, cowboy hats and spurs, and riding your stallion across the free and untamed frontier into the horizon, there are also harmful stereotypes and at times an insidious and disturbing longing for a time that only favoured and offered opportunities to white people (not unlike American “classics” like Gone With the Wind (1939) that dreams of the ‘antebellum’ south (and just how ‘great’ everything was before the Civil War, a war that almost half of Americans believe was caused by reasons other than slavery (i.e. state rights and the ‘Lost Cause’ theory), and a war that some still refer to as ‘The War of Northern Aggression’ (The Florida Times, 2017)). As modern audience members and filmmakers, we have the power to pick and choose from what cinema has already offered to continue representing in films today. Processes of selection and emphasis, where what is no longer appropriate is left behind has happened in the case of countless film remakes (for example Carrie (1976) and Carrie (2013) - a previous article on those films can be found here), and those movies were able to become something new and relevant, while maintaining key aesthetics and universal themes from the original.
The question of whether this can be done with the Western film genre is a tough one, considering its history. Can there be anything purely good to salvage from the western genre, or is the line between table manners and stable manners too thin here? Will keeping aspects of this genre alive bring with it the inherent history and legacy of racism? In a case study, we looked at the film Blazing Saddles (1974) and the music video for the 2019 hit song Old Town Road by Lil Nas X. Back in 2019 when I had this song on repeat, my Dad pointed out to me that the video directly references one of his favourite films of all time, Blazing Saddles; a comedy Western film about a town that is protected from evil by their new sheriff, Bart and his friend. The twist in this story however is that the new sheriff is black, and the town is deeply shocked by his arrival. In the context of the film, the town’s reluctance to accept a black sheriff is presented as small minded and unworldly, and Bart’s need to prove himself to these people is a secondary concern at best, as there are more pressing matters at hand. As Bart rides into the town, he is met with a silent crowd, and is then surrounded by guns pointed at him, which he hilariously evades with some basic reverse psychology. Despite being at odds with the norms and expectations of this town and more widely the cowboy film genre, Bart is a fantastically witty and loveable hero who triumphs on the silver screen alongside his co-star Gene Wilder.
Similarly, in a direct reference, Lil Nas X trots down the modern suburban street of Old Town Road. While he is met with silence as a cowboy in the suburbs happens to stick out like a sore thumb, the residents talk with him, and even join him in a street race (horse vs car), and find common ground. In this scenario however, the juxtaposition comes from Western culture coming to an urban and predominantly black neighbourhood. The silence is not a result of racism towards the rider like in Bart’s case, but out of shock as the Western genre is often reserved for white people in country settings. However, once all people involved are invited to share in each other’s culture, an exciting new fusion is born. Later in the music video, Lil Nas X teams up again with Billy Ray Cyrus, and they liven up a bingo hall. While they are certainly a fun team, it is a shame that the song’s success as well as his music video character’s survival in a white community space depended on Billy Ray's presence. Even at the very beginning of the video as they rested outside of the home of a white rancher and his daughter, Lil Nas X exclaims that “last time I was here, they weren’t too welcoming to outsiders.”, while Billy Ray answers with “you’re with me this time. Everything’s going to be alright”. This exchange happens as the rancher prepares to shoot at them. This conversation can be seen as a nod to the song’s history, as well as the ‘danger’ Lil Nas X may face from original haters and ‘more traditional’ country music fans. It is lesser known that when the song was first released, Lil Nas X was successful as an R&B artist, but received a lot of pushback from the country music community and the gatekeepers of the country music charts. However, upon re-releasing the track with Billy Ray, an already well established white male country singer at his side, the song became an overnight success (Molanphy, 2019). Upon listening, the song is neither just a country song or a rap song, but is undeniably both, however the pushback at the song for incorporating traditionally African American music styles in a country aesthetic is extremely telling of who guards the idea of ‘country music’ in America, and who owns the right to be a cowboy and enjoy ‘good ‘ol boy’ culture. Just yesterday, I came back across this excellent skit by Keygan Michael Key and Jordan Peele on the topic of country music being a lifeline for deeply cruel racism, and a medium that allows it to continue thriving.
With this in mind however, the image of the cowboy has come a long way. In music, the cowboy does not need to exist only within the confines of Nashville expectations. Cowboys can appear in pop videos and concerts for queer and queer coded artists. Who doesn’t love the cowboy from YMCA (1978) by Village People? Following suit, I remember going to Troy Sivan’s 2019 concert, where everyone in the audience was invited to dress in cowboy style, and while walking into a room of real cowboys can be like walking into the lion’s den of racist and homophobic people, the concert hall was an explosion of colour, sequins, celebration and acceptance, where the price of involvement was a few dollars spent on a cute hat from Party City. Cowboy culture and Western style has also been seen flourishing in “non-westerner” music spaces. In class, we watched the music videos for Permission to Dance (2021) by BTS and That That (2022) by PSY and SUGA. It is not that long ago where Asian people dressed in cowboy style may be considered a mismatch as they are non-westerners dressed in Western style (this was an ongoing joke in the American sitcom Fresh Off the Boat (2015-2020), where the father Louis ran a cowboy themed restaurant called The Cattleman’s Ranch Steakhouse, and it is supposedly less authentic and culturally appropriated due to his ownership and his race). In these two videos however, students highlighted the fact that there was no violence of the Wild West, and that a multitude of cultures were represented. Cowboy culture in these music videos is all about inclusion and getting people up and dancing, rather than it being only accessible to a particular cultural group.
In this respect, That That and Permission to Dance are highly popular and loved examples of the western genre living on without the hate that was instrumental in its initial creation. That being said, it is however important to view older western films mindfully, and to watch them with a critical lens, especially in regards to their portrayal (or complete lack thereof) of cultures other than that of white Americans.
References:
Comedy Central Asia. (2020). “Is This Country Song Racist? | Key & Peele”, online video, viewed on 25/4/23, https://www.youtube.com/watch?v=NiPP2e1HFb0
HYBE Labels. (2021). “BTS (방탄소년단) 'Permission to Dance' Official MV”, online video, viewed on 25/4/23, https://www.youtube.com/watch?v=CuklIb9d3fI
Lil Nas X. (2019). “Lil Nas X - Old Town Road (Official Movie) ft. Billy Ray Cyrus”, online video, viewed on 25/4/23, https://www.youtube.com/watch?v=w2Ov5jzm3j8
Molanphy, C. (2019). “The “Old Town Road” Controversy Reveals Problems Beyond Just Race”. https://chris.molanphy.com/the-old-town-road-controversy-reveals-problems-beyond-just-race/, accessed on 25/4/23
Officialpsy. (2022). “PSY - 'That That (prod. & feat. SUGA of BTS)' MV”, online video, viewed on 25/4/23, https://www.youtube.com/watch?v=8dJyRm2jJ-U
RJMproductionz. (2009). “Blazing Saddles- Welcome Sheriff”, online video, viewed on 25/4/23, https://www.youtube.com/watch?v=dQrrqf-YamA
The Florida Times Associated Press. (2017). “How is the Civil War taught in school? Depends on where you live.”. https://www.jacksonville.com/story/news/nation-world/2017/08/22/how-civil-war-taught-school-depends-where-you-live/15766977007/, accessed on 25/4/23
Wick, C. (2020). “Doused in Blood: Carrie (1976) vs. Carrie (2013)”, https://iamchelseawick.wixsite.com/mysite/post/carrie-1976-vs-carrie-2013, accessed on 25/4/23