Generative grammar provides a set of guidelines to follow in order to produce grammatically correct sentences within a certain language. Generative grammar as a concept was introduced in the book: Syntactic Structures (1957) by American linguist and intellectual, Noam Chomsky.
This grammatical approach greatly differs from the structuralist view that preceded it, as it did not simply try to characterise and define the elements of a particular language and how they interrelate. It also is concerned with considering the theory of universal grammar; that is that a human is born with an instinctive capability mind to use and understand language.
Generative grammar is heavily focused on trying to answer three key language issues. The first of these being concerned with what constitutes the knowledge of language. Structuralist grammar does not explore or attempt to explain a possible answer to this question. This is because its main focus is purely to describe language rules at a specific point of time (called synchronic linguistics) thus; this issue is irrelevant from this point of view. According to generative grammar, what constitutes the knowledge of language is dependent on the state of mind of the individual language user. This theory claims that humans have possess a natural ability to acquire language, given they are exposed to the right experiences. Humans are not only able to know and use their mother tongue but can also be able to learn other human languages. This sets humans apart from other species such as apes and birds, which are restricted to one communication system. According to generative grammar, people are believed to be able to obtain language through simply utilising inbuilt learning mechanisms that exist as part of the human brain. This section of the mind is thought to be a distinct language faculty. These ideas later prompted further research in the 1950s which lead to linguistics being studied in relation to cognitive science; the analysis of the mind and its processes.
The second question that generative grammar attempts to resolve is how humans initially acquire knowledge of language. Approximately 30 years ago, the majority of linguistics believed that language was a habitual system that simply acquired through “overlearning”. This method is similar to how a rat in a cage would eventually understand how to obtain a square of cheese by running on a wheel. Children were believed to learn language through the process of trial and error, using the language they hear from the people around them. This view defines humans as being physiologically primitive as intelligence was believed to be learnt. B.F Skinner was a linguistic that shared this view and expressed it in his book: Verbal Behaviour (1957). Chomsky asserted the opposite opinion and presented “Plato’s problem”; that is, “the poverty of the stimulus”. This means that the language that a child hears around them is not enough for them to obtain the knowledge they do eventually gain. Firstly, in everyday speech, people often do not speak in complete sentences for instance, they change what they are talking about and are interrupted. Chomsky found that children are also able to apply complex structure-dependent rules without having to be taught. An example of this is “I wonder who the men expected to see them” versus “The men expected to see them”. In the first case, it is not clear whom the pronoun, ‘them’ is but it would automatically be assumed that it refers to the men. In the second case however, ‘them’ is interpreted as clearly not the men but a separate group of people. By just using the language that surrounds them, a child would not be able to know how to interpret this clause differently. This issue is called “binding theory” where rules such as these are known without the speaker being exposed to the experience needed to distinguish the separate cases.
The issue of how knowledge of language is put into use is the third and final key question that can be justified using generative grammar. Previous linguists had believed that knowledge and ability in language was synonymous however, Chomsky asserted that they are two very separate ideas. It is possible for two people to have the same knowledge of their language but differ in regards to their ability to practically implement their knowledge. Likewise, a person can improve their ability, for example, by taking public speaking lessons while their knowledge level stays the same. This distinction between knowledge and ability can be made clear when interpreting language in certain circumstances. For the sentence: “his wife loves her husband”. Here, it is rather difficult to determine whom exactly “his” and “her” are referring to. Rather than it being about a relationship between a married couple, it could also be understood as a man’s wife loving “her”, being some other woman’s husband. As we lack contextual information, our ability to comprehend the meaning of the sentence is hindered. This however does not mean that our knowledge of the language has either increased or decreased due to the scenario. Our inclination towards one of these meanings through having to assume however is not exactly a failure of ability. We do not lack a skill to choose the right meaning. We are able to associate the sentence with both meanings but, the one we decide on interpreting it as is dictated by our language knowledge.
In conclusion, Noam Chomsky’s generative grammar provides a set of guidelines to follow in order to produce grammatically correct sentences within a certain language. This grammatical approach greatly differs from the structuralist view that preceded it, as it did not simply try to characterise and define the elements of a particular language and how they interrelate. It also is concerned with considering the theory of universal grammar; that is that a human is born with an instinctive capability mind to use and understand language.
References
Chomsky, N. (2015), Syntactic Structures, Martino Fine Books
Skinner, B.F. (2014), Verbal Behaviour, Echo Point Books & Media